Promoting Ukrainian Fascism – Part 2

I hope this doesn’t have to become a regular series.

Here’s a quick look at some headlines from the past week from sources outside of the “East Village”:

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dreamdeferred.org.uk

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The Daily Beast

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Time Magazine

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Counterpunch

So, how is this being presented in the “East Village” you ask?:

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EV Grieve

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The Villager

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ukraine2-bob-holman-antisocialist2
La Mama, via DNA Info

To their credit, The Lo-Down and Bowery Boogie have not been propagating this. It waits to be seen if The Shadow will write anything in their next issue.†

* * *

A musical about current events is not necessarily a bad thing. The San Francisco Mime Troupe had a musical called Steeltown, about the rise and fall of steel-worker jobs in this country. And while searching other blogs for this piece, I came across something The Lo-Down wrote last January about The Living Theater’s performance of “Here We Are” (from their promotional material):

    In the show, the international (and multi-generational) company “visits the Anarchist collectives of France, Spain and Ukraine [Emphasis mine–Q] for the 19th and 20th centuries, and finds (them)selves transported to an immersive and participatory underground outdoor/indoor crossroads of our present moment. The ensemble and the audience work together to manufacture and perform the potential creative possibilities for a post revolutionary world of beauty and non violence.”

Of course, that’s not what this performance is about.

ukraine2-lamama

Headlines like:

ukraine2-nytimes-0226

And then! In a flash of total-recall, I totally recalled this, from an EV Grieve piece written last January:

[Bob]
ukraine2-bob-holman-antisocialist

Socialist post-modernism? It’s fine to dislike Avalon buildings, but to throw in “socialist”, when socialism had absolutely nothing to do with the topic (1st meeting of the No 7-Eleven group), makes his position then, and now, all the more suspect. Interestingly enough, this was written at the same time of the performance of “Here We Are”.

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† After a ten-year (?) hiatus, The Shadow recently published a new issue. I meant to write something about it but I haven’t got around to it yet. I even paid a dollar for the paper! I don’t remember ever having to pay for The Shadow before.

Promoting Ukrainian Fascism

I woke the morning of February 21 to see that local blogger EV Grieve had posted this:

ucca-evg

Signs posted outside the Ukrainian National Home list three sponsors: Ukrainian Congress Committee of America; Organization for Defense of Four Freedoms for Ukraine; and Federation of Ukrainian Student Organizations.

A bit of history:

    During the rise of European fascism after World War I, some Ukrainian nationalist groups tied their hopes to fascism as an ideology, and then collaborated with Hitler and Nazism in World War II.

    One Ukrainian nationalist group was the Organization of Ukrainian Nationalists (OUN) which split into two organizations: a less militant wing, led by Andrew Melnyk and known as OUN‑M, and the extremist group of Stepan Bandera, known as OUN‑B. The Nazis preferred the radical nationalist OUN‑B. During the German military occupation, the Ukraine witnessed terrible atrocities against Jews and other groups targeted by Nazi policies. The OUN‑B organized military units that participated in these atrocities. With the collapse of the Third Reich, many Ukrainian collaborationists fled their homeland.

    […]

    The Ukrainian Congress Committee of America (UCCA) [emphasis mine] is described as heavily influenced but not totally controlled by the OUN‑B. Supposedly an umbrella organization of Ukrainian-American groups, there are groups within UCCA that are complete OUN‑B fronts. (For example, the Organization for Defense of Four Freedoms for the Ukraine (ODFFU) [emphasis mine], according to confidential interviews with OUN members. Ukrainian Review is published in the U.S. by ODFFU and the editor is Slava Stetsko†.)

    The UCCA has also played a leading role in opposing federal investigations of suspected Nazi war criminals since those queries got underway in the late 1970s.1

In July 1952, the preliminary steps toward the formation of the Federation of Ukrainian Student Organizations (SUSTA) began with an initial organizing meeting held at the time of the UCCA convention in New York City.2 They promote the same aims, presumably without the baggage of their elders.

Yesterday morning, the fascists took control of Kiev. By the end of the day:

ukraine-haaretz3

    The Ukrainian nationalists see a Ukrainian state under their control as having “ethnographic borders,” as was originally proclaimed by a OUN‑B Manifesto in December 1940. Put more simply, the OUN‑B sees Ukrainians as a separate, classifiable race that have a right, when in power, to exclude others from the Ukraine’s borders. The realities of that formulation were made blood‑chillingly clear to the Poles and Jews in the region when the OUN‑B had temporary power six months after the Manifesto was issued.4

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† Slava Stetsko: OUN-B member, married to Yaroslav Stetsko, who briefly established himself as a pro-Nazi premier of the Ukraine under German military occupation.5

1Russ Betlant, Old Nazis, the New Right, and the Republican Party (Boston: South End Press, 1991), 69-71.
2SUSTA The Federation of Ukrainian Student Organizations of America” last modified February 8, 2014.
3Ukrainian rabbi tells Kiev’s Jews to flee city
4Russ Betlant, Old Nazis, the New Right, and the Republican Party, 73.
5Russ Betlant, Old Nazis, the New Right, and the Republican Party, 67.

Quilas International, Update

On the 9th, I discovered that I had a reader from Hungary. I thought that was my first international reader. Was I wrong! Today, I checked the Summaries and discovered that I’ve had many international visitors.

In the past 30 days:
quilas-stats-30days-0411

All-time:
quilas-stats-alltime-0411

Thank you for following this progress.